Long before 1984 gave us the adjective “Orwellian” to describe the political corruption of language and thought, Thucydides observed how factional struggles for power make words their first victims. Describing the horrors of civil war on the island of Corcyra during the Peloponnesian War, Thucydides wrote, “Words had to change their ordinary meaning and to take that which was now given them.” Orwell explains the reason for such degradation of language in his essay “Politics and the English Language”: “Political speech and writing are largely the defense of the indefensible.”
Tyrannical power and its abuses comprise the “indefensible” that must be verbally disguised. The gulags, engineered famines, show trials, and mass murder of the Soviet Union required that it be a “regime of lies,” as the disillusioned admirer of Soviet communism Pierre Pascal put it in 1927.
Our own political and social discourse must torture language in order to disguise the failures and abuses of policies designed to advance the power and interests of the “soft despotism,” as Tocqueville called it, of the modern Leviathan state and its political caretakers. Meanwhile, in foreign policy the transformation of meaning serves misguided policies that endanger our security and interests.
One example from domestic policy recently cropped up in Supreme Court Justice Sonya Sotomayor’s dissent in the Schuette decision, which upheld the Michigan referendum banning racial preferences. In her dissent, Sotomayor called for replacing the term “affirmative action” with “race-sensitive admissions.” But “affirmative action” was itself a euphemism for the racial quotas in use in college admissions until they were struck down in the 1978 Bakke decision. To salvage racial discrimination, which any process that gives race an advantage necessarily requires, Bakke legitimized yet another euphemism, “diversity,” as a compelling state interest that justified taking race into account in university admissions.
Thus the most important form of “diversity” for the university became the easily quantifiable one of race. Not even socio-economic status can trump it, as the counsel for the University of Texas admitted during oral arguments in Fisher vs. University of Texas last year, when he implied that a minority applicant from a privileged background would add more diversity to the university than a less privileged white applicant. All these verbal evasions are necessary for camouflaging the fact that any process that discriminates on the basis of race violates the Civil Rights Act ban on such discrimination. Promoting an identity politics predicated on historical victimization and the equality of result is more important than the principle of equality before the law, and this illiberal ideology must be hidden behind distortions of language and vague phrases like “race-sensitive” and “diversity.”
Another example can be found in the recently released report from the White House Task Force to Protect Students from Sexual Assault. The report is the basis for the government’s numerous policy and procedural suggestions to universities and colleges in order to help them “live up to their obligation to protect students from sexual violence.” Genuine sexual violence, of course, needs to be investigated, adjudicated, and punished to the full extent of the law by the police and the judicial system. But the “sexual assault” and “sexual violence” the Obama administration is talking about is something different.
At the heart of the White House report is the oft-repeated 2007 statistic that 20 percent of female college students have been victims of “sexual assault,” which most people will understand to mean rape or sexual battery. Yet as many critics of the study have pointed out, that preposterous number––crime-ridden Detroit’s rape rate is 0.05 percent––was achieved by redefining “sexual assault” to include even consensual sexual contact when the woman was drunk, and behaviors like “forced kissing” and “rubbing up against [the woman] in a sexual way, even if it is over [her] clothes.”
The vagueness and subjectivity of such a definition is an invitation to women to abandon personal responsibility and agency by redefining clumsy or boorish behavior as “sexual assault,” a phrase suggesting physical violence against the unwilling. As one analyst of the flawed study has reported, “three-quarters of the female students who were classified as victims of sexual assault by incapacitation did not believe they had been raped; even when only incidents involving penetration were counted, nearly two-thirds did not call it rape.” As many have pointed out, if genuine sexual assault were happening, colleges would be calling in the police, not trying the accused in campus tribunals made up of legal amateurs and lacking constitutional protections such as the right to confront and cross-examine one’s accuser.
What matters more than protecting college women against a phantom epidemic of rape, then, is the need to expand government power into the social lives of college students, empowering the federal bureaucrats, university administrators, and ideological programs like women’s studies that all stand to benefit by this sort of coercive intrusion. This enshrining of racial and sexual ideology into law through the abuse of language has had damaging consequences, whether for the minority college students mismatched with the universities to which they are admitted, thus often ensuring their failure and disillusion; or for the young women encouraged to abandon their autonomy and surrender it to government and education bureaucrats who know better than they how to make sense of their experiences and decisions.
ZitatTo paraphrase Thucydides, words like “borders” and “occupation” have had their ordinary meanings changed, and been forced to take meanings that serve tyranny and aggression. And we who accept those new meanings are complicit in the resulting injustice that follows.